You asked

what new 'bribes' or forms of 'partiality' might influence algorithmic decisions today?

Adds the setting and its conversation across both testaments.

Deuteronomy 16:19

“You shall not pervert justice. You shall not show partiality, neither shall you take a bribe; for a bribe blinds the eyes of the wise, and perverts the words of the righteous.”

This verse is part of Moses's address to the Israelites as they prepare to enter the promised land. It lays out laws for how they should govern themselves, particularly focusing on the integrity required of judges and leaders within their communities, ensuring fair and just decisions for everyone.

What systems or structures in our modern world might unintentionally create 'blind spots' or biases similar to a bribe for those making critical decisions?

Then — the setting

Deuteronomy, likely compiled over centuries before reaching its final form around the 7th-5th centuries BCE, reflects legal traditions for the newly established nation of Israel. The prohibition against bribes and partiality was crucial for maintaining a just society, particularly in an era where legal decisions were often made by local elders or appointed judges. In a world without complex legal systems or appeals processes, the integrity of these initial judgments was paramount. Bribes could take the form of money, goods, or services, directly influencing a judge's verdict and undermining community trust and stability.

Across the Testaments

The Old Testament frequently addresses justice and the dangers of corruption, with prophets like Isaiah and Amos strongly condemning those who pervert justice for personal gain (e.g., Isaiah 1:23, Amos 5:12). The New Testament continues this theme, applying it to the new covenant community. While direct 'bribes' in a legal sense are less central, the principle of not showing partiality is powerfully emphasized, particularly in James 2:1-4, which warns against favoring the wealthy over the poor, reflecting a spiritual and social 'partiality' that corrupts the community's integrity. Both testaments underline that true justice requires impartiality and a commitment to truth, regardless of social status or personal advantage.

Keep thinking

Read alongside it

Proverbs 17:23
This proverb describes the secrecy and corrupting nature of a bribe, echoing its ability to pervert justice.
James 2:1-4
This passage directly warns against showing partiality, especially towards the rich, in the early Christian community.
Micah 3:9-11
This prophet condemns leaders who judge for a bribe and priests who teach for payment, showing how corruption pervades society.

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