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what modern economic practices or property laws might conflict with or align with this principle?

Adds the setting and its conversation across both testaments.

Exodus 22:25

“If you lend money to any of my people who is poor among you, you shall not be to him as a creditor; neither shall you charge him interest.”

This verse is part of a larger collection of laws in Exodus, known as the Covenant Code, delivered to the Israelites shortly after their exodus from Egypt. It addresses various aspects of social and economic life, aiming to establish justice and community cohesion within the newly formed nation.

How might a community balance economic necessity with compassion for those in need today?

Then — the setting

This law emerged in a nascent Israelite society (likely 13th-11th century BCE) that was striving to distinguish itself from surrounding cultures where debt slavery and high interest rates were common. The prohibition on interest (usury) for fellow Israelites was a radical social and economic measure designed to prevent the poor from falling into perpetual debt or servitude. It aimed to foster solidarity and ensure that lending was an act of help, not a means of profit that could exploit the vulnerable in an agrarian economy. This principle was foundational to Israel's covenant relationship with God and its commitment to justice for all members of the community, especially the disadvantaged.

Across the Testaments

This Old Testament law establishes a core principle of economic justice within the Israelite community, forbidding the charging of interest to the poor. The New Testament does not directly repeal this law but rather deepens its underlying ethical demand. Jesus, in passages like Luke 6:34-35, calls for an even greater generosity, urging followers to 'lend, expecting nothing in return.' While the specific prohibition on interest (usury) was often debated in early Christian thought regarding its application to all people or only within a community of faith, the New Testament consistently upholds the spirit of compassion for the poor and a rejection of exploitative financial practices, building on the Old Testament's foundational concern for the vulnerable.

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Read alongside it

  • Leviticus 25:35-37

    This passage reiterates and expands on the prohibition against charging interest to fellow Israelites, emphasizing support for the poor and vulnerable.

  • Deuteronomy 23:19-20

    This law distinguishes between charging interest to an 'alien' (foreigner) and not charging interest to a 'brother' (fellow Israelite), highlighting the communal aspect.

  • Luke 6:34-35

    Jesus encourages lending without expecting repayment, extending the principle of generosity beyond mere interest prohibition.

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