thinking bible.

You asked

what was the social and religious stigma associated with tax collectors in 1st century judaism?

The passage, plainly, with room to sit with it.

Matthew 9:10-13

It happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do. Go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

This passage is from the Gospel of Matthew, written likely in the late 1st century, often understood to be for a Jewish-Christian audience. It follows Jesus calling Matthew, a tax collector, to be his disciple, and shows Jesus sharing a meal with others in Matthew's house.

What groups or individuals in our society today face similar social or religious exclusion, and how does this passage challenge our perspectives on them?

Keep thinking

Read alongside it

  • Luke 19:1-10

    This account of Zacchaeus, another tax collector, further illustrates their social standing and Jesus' approach to them.

  • Luke 18:9-14

    The parable of the Pharisee and the tax collector directly contrasts how each views themselves before God, reflecting social perceptions.

  • Hosea 6:6

    This Old Testament prophecy, quoted by Jesus here, highlights God's preference for mercy over rigid religious ritual.

Ask your own follow-up